This is one of those weeks when I had an idea for what I was going to write about, had written a good chunk of the blog in my head at least, and then just before it was time to actually do the thing, something happened that required a change. To explain – I had decided last week to write about the TV adaptation of American Gods, a novel by Neil Gaiman that I enjoyed tremendously. Partly that was because we were 5 (now 6) episodes in which seemed a fair body of work to start to talk about the series on, but mostly because there was some controversy surrounding the opening of episode 5.
To explain (further), Episode 5 opens with a segment depicting a tribe that has just crossed the Bering Land Bridge*, entered North America, and what happens to them. It’s striking, but a lot of criticism emerged about the show’s portrayal of First Nations people, the decision to use CGI characters rather than employing First Nations actors, and the (apparent) lack of consultation with First Nations people in creating the segment. I happen to agree that a lot of this is problematic, and so that’s what I was going to write about today.
However. Late on the weekend I read a reminder that people in positions of privilege (such as myself) shouldn’t speak on behalf of those from marginalized groups. We should allow them to speak for themselves, and listen. So I’m not going to write what I was going to, although I will suggest you seek out some of the critiques of Episode 5 of American Gods and read them. They’re important, especially for writers, to think about. We all want to create something cool, but we need to be very thoughtful and cautious about how we do that, always.
I will say that I think it’s unfortunate that the show made this misstep, because overall I’ve been pleasantly surprised with how American Gods has gone. I tend to be sceptical about TV or movie adaptations of favourite books, because I know it will bother me if I feel like they haven’t been done well. The movie version of Johnny Mnemonic was horrifically bad, but it was even worse for me because I had read and loved William Gibson’s short story. (And then even worse beyond that because I had persuaded friends to go to the film based on my enthusiasm for the source material)
Overall American Gods has done well, I think, in portraying Gaiman’s story. Some parts have been basically straight depictions of parts of the book, some places have diverged a little from the original, and then there have been entirely new parts and changes in direction. I’m both a little glad to see that – because it makes me feel as though I don’t know exactly what’s going to happen – and a little worried – because the book was very good and so it’s maybe natural to suspect that any changes will be for the worse.
So far, though, although I haven’t loved all the new things, the overall experience has been fun to watch. Ian McShane is an excellent Mr. Wednesday, Ricky Lovett is good as Shadow Moon, and Gillian Anderson has been an absolute delight as Media. Gaiman’s strange, sprawling story cannot be easy to adapt to television and so far this is a good effort, even if the showrunners need to be a little more careful with some of what they’re doing.
Somewhat along the same lines, I spent the weekend at a writing convention. I personally enjoyed myself; I took part in really interesting panel discussions, met and renewed acquaintances with wonderful and talented people, and generally got to spend two days feeling like a writer. Which was nice.
However, at the same time that was going on, some other people had a far more negative experience, coming from a panel (which I wasn’t at) that was meant to talk about the portrayal of disabled people in genre fiction. It didn’t go well, and people I know left very upset. Again, it’s better if they speak for themselves, so you can read about one person’s experience here.
I wanted to mention it here, though, because it reminded me that as important as it is to include people from marginalized groups in our fiction and our discussions about fiction, it is absolutely crucial to do it thoughtfully and carefully and well. When it’s done wrong, it causes genuine pain and anger, and that’s obviously unacceptable.
The impulse to include people from all sorts of backgrounds and parts of society is absolutely a good one, but it is only step one of the process. The further steps require a lot of listening to those people, and a lot of letting them speak and take the lead. A lot of the time it can feel like people in privileged spots (like me!) need to be the ones taking action, but I’m increasingly learning that what we need to do is get out of the way and let others Do The Things. They’ll probably ask if they want help.
Anyway, this didn’t turn out to be the blog that I thought I was going to write this week, but it’s what I’ve got for you. Thanks for reading.
* – If nothing else, this controversy around American Gods introduced me to another, wider controversy regarding the Bering Land Bridge and how it is used to talk about human arrival in the Americas, which is both interesting and important to know about.